In this episode, we’re talking about fasting and abstinence! You’ll learn: -The truth about abstinence from meat on all Fridays of the year -Fasting and abstinence within Lent -Special dispensations for Americans -What is required under the new laws -What the traditional practices were And more. Join us and share with your friends!
Welcome to Tradition – Episode 04 – Private Mass, Low Mass, Sung Mass
In today’s episode, you”ll learn: -Why the Mass is supposed to be sung -The normative liturgy for Roman Catholics -What the word “Missa Privata” really means -What liturgy you should expect in most places And other fascinating aspects and historical perspectives. If you’re new to Tradition or love learning about our liturgy, subscribe and share.
SECOND SUNDAY OF LENT: Grace Notes: Why we sing what we sing
For the Second Sunday of Lent, we continue with our Lenten practices. The organ will be silent until Easter – with a couple of noteworthy exceptions, on Laetare Sunday and Holy Thursday. Of course, the Alleluia is suppressed entirely until the Mass of the Pascal Vigil. The priest was again wearing violet, and of course, we sang Mass XVII, which is only used during Advent and Lent. Note that there are two different versions of the Kyrie for Mass XVII. It’s entirely arbitrary, but customarily, here at St. Anthony’s, we sing Kyrie A during Advent, and Kyrie B during Lent. With that, we sang Credo I.
The Tract was considerably shorter today than it was last week, and it introduced us to the melodies we will hear again at the afternoon Liturgy of Good Friday.
We sang Blessed Lamb at the processional. This is a thoroughly Lenten piece that speaks to Our Lord’s saving Blood.
At the Offertory, again, we sang Stella Coeli Extirpavit. It is now two years that we are singing that.
We followed that with the seasonal Marian antiphon, Ave Regina Coelorum.
At the Communion, we first sang Adoramus te Christe, then sang Attende Domine.
We concluded Mass with The Glory of these Forty Days.
All in all, it was a very Lenten day.
FIRST SUNDAY OF LENT: Grace Notes: Why we sing what we sing
There were several things that are noteworthy about the music for this, the First Sunday of Lent. Probably the most remarkable is the length of the Tract. Sung briskly, it takes almost 13 minutes to complete. There is a similarly long Tract on Palm Sunday, but today’s edges that one out slightly in terms of overall duration. The Tract itself is drawn entirely from Psalm 90. This is the psalm that the devil speciously quotes from when he tempts Our Lord, as recounted in today’s Gospel (which, of course, immediately follows this Tract).
He hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.
Another interesting thing about the music today is that all of the propers (Introit, Gradual, Tract, Offertory and Communion) are all drawn from that same Psalm 90. This is one of the very few times throughout the year where all of the propers come from the same psalm. And of course, Psalm 90 also shows up in the Gospel.
Also noteworthy today, we begin singing Mass XVII for Lent, and the organ will be suppressed until it makes a brief appearance on Laetare Sunday, and again on Holy Thursday. We arbitrarily choose Kyrie B during Lent (and A during Advent). We pair Mass XVII with Credo I.
We sang Blessed Lamb at the processional. This is a thoroughly Lenten piece that speaks to Our Lord’s saving Blood.
At the Offertory, again, we sang Stella Coeli Extirpavit.
At the Communion, we again sang Parce Domine, and included the previously omitted 4th verse, which speaks of the forty-day fast.
We concluded Mass with The Glory of these Forty Days before singing Stabat Mater during the distribution of ashes.
Welcome to Tradition – Episode 3 – The Proper Postures and Gestures at Mass
Welcome to Tradition!
In this episode, you’ll learn about:
-The principle of singularity
-When to follow the crowd (and when not to)
-The priestly ‘orans’ posture
-Canonical digits
And even how women should sit during the liturgy! Post your questions and comments below and please share with your friends. Subscribe so you will be sure to see the next episode in the series.
Welcome to Tradition – Episode 02 – Traditional Customs for the laity at mass
In this episode, Jim answers critics who took issue with traditional customs and liturgical gestures and posture. He also answers questions about how the rules apply to the sick, the old, the disabled, pregnant moms and those with small children. He also explains when and where to genuflect, and how to perform the different genuflections. Join us!
QUINQUAGESIMA SUNDAY: Grace Notes: Why we sing what we sing
This was Quinquagesima Sunday. Once again, the priest was in violet, and will be until Laetare (Rose) Sunday. The Liber Usualis again calls for Mass XI (without the Gloria, of course). We paired that with Credo I.
Lent begins in 3 days and so, musically, we are setting the mood. We sang Blessed Lamb at the processional. This is a thoroughly Lenten piece that speaks to Our Lord’s saving Blood.
At the Offertory, again, we sang Stella Coeli Extirpavit. It will soon be two years since we first started singing it to ask Our Lady to preserve us from the current pestilence.
At the Communion, we again sang Attende Domine. This is another thoroughly Lenten piece that acknowledges our sinfulness and implores God for his mercy.
Hear us, O Lord, and have mercy, because we have sinned against Thee.
We also sang Virgo Dei Genitrix in honor of Our Lady.
We concluded with God of Mercy and Compassion, again emphasizing our sinfulness and asking God for His mercy.
SEXAGESIMA SUNDAY: Grace Notes: Why we sing what we sing
This was Sexagesima Sunday. The priest is in violet. The Liber Usualis calls for Mass XI (without the Gloria, of course). We paired that with Credo I.
We are nudging closer to Lent. We sang Blessed Lamb at the processional. That is full Lent mode.
At the Offertory, again, we sang Stella Coeli Extirpavit. It will soon be two years since we first started singing it to ask Our Lady to preserve us from the current pestilence.
At the Communion, we again sang Parce Domine, omitting the fourth verse owing to the specific reference to the fasting of Lent. We also sang the seasonal Compline Marian anthem, Ave Regina Coelorum.
We concluded with God of Mercy and Compassion, which has a certain penitential feel to it without being full-on Lenten.
Welcome to Tradition – Episode 1 – What to do and when to do it at the TLM
If you’re new to Tradition, this video is for you! In the inaugural episode, you’ll learn: -The importance of postures and gestures -When and how to bow -How to fold your hands (yes, there is a right and wrong way) -How to do the sign of the cross -How and when to strike your breast And more. Join us for a fun and instructive conversation!
SEPTUAGESIMA SUNDAY: Grace Notes: Why we sing what we sing
We make our plans, and God makes His. It was God’s plan that our vising priest would have laryngitis for Septuagesima Sunday. Father sheepishly slinked into the Schola practice room before Mass and asked in a whisper if it would be okay if we did not sing that day. It was okay.
I will tell you our considerations, then tell you what we did for the low Mass.
The joyful seasons of Christmas and Epiphany being behind us, we will soon enter the penitential season of Lent. The 3-week season of Septuagesima bridges the gap between the Christmas season and Lent. We now leave behind the joyful Gloria, and the joyful word, Alleluia. The Gloria will be sung on Holy Thursday, and feast days, but the Alleluia will be strictly avoided until the Mass of the Paschal Vigil. So, of course, we will refrain from singing hymns that contain the word Alleluia.
Recall our rule of thumb that if the priest is wearing green, we will often sing Mass XI. There is another rule of thumb: If the priest is wearing purple, we will usually sing Mass XVII. But it would be premature to sing Mass XVII during Septuagesima because Mass XVII is to be used for Lent and Advent. The book that gives us much guidance regarding the Liturgy, the Liber Usualis, doesn’t give us an option for the commons, prescribing Mass XI. So, we have the interesting case where the priest is wearing purple, but had we sung, we would have sung Mass XI – and of course, we would have sung it without its Gloria. We would have paired Mass XVII with Credo I, as usual. But we didn’t sing the Mass. We did, however, sing hymns.
The hymns we choose during Septuagesima will generally have a penitential character, but we still have much to celebrate. So, as the processional we sang Immaculate Mary (with the Lourdes refrain) in honor of Our Lady of Lourdes, which feast we celebrated last week.
At the Offertory, again, we sang Stella Coeli Extirpavit. It is coming on two years since we first started singing it to ask Our Lady to preserve us from the current pestilence.
At the Communion, we sang Parce Domine, omitting the fourth verse owing to the specific reference to the fasting of Lent. We also sang the seasonal Compline Marian anthem, Ave Regina Coelorum.
We concluded with God of Mercy and Compassion, which has a certain penitential feel to it without being full-on Lenten.